Transcending Difficulties And
Perplexities |
To suggest that any degree of
blessedness may be extracted from difficulties and perplexities will
doubtless appear absurd to many; but truth is ever paradoxical, and the
curses of the foolish are the blessings of the wise. Difficulties arise in
ignorance and weakness, and they call for the attainment of knowledge and
the acquisition of strength. As understanding is acquired by
right living, difficulties become fewer, and perplexities gradually fade
away, like the perishable mists which they are. Your difficulty is not contained,
primarily, in the situation which gave rise to it, but in the mental state
with which you regard that situation and which you bring to bear upon it.
That which is difficult to a child presents no difficulty to the matured
mind of the man; and that which to the mind of an unintelligent man is
surrounded with perplexity would afford no ground for perplexity to an
intelligent man. To the untutored and undeveloped
mind of the child how great, and apparently insurmountable, appear the
difficulties which are involved in the learning of some simple lesson. How
many anxious and laborious hours and days, or even months, its solution
costs; and, frequently, how many tears are shed in hopeless contemplation
of the unmastered, and apparently insurmountable, wall of difficulty! Yet
the difficulty is in the ignorance of the child only, and its conquest and
solution is absolutely necessary for the development of intelligence and
for the ultimate welfare, happiness, and usefulness of the child. Even so is it with the
difficulties of life with which older children are confronted, and which
it is imperative, for their own growth and development, that they should
solve and surmount; and each difficulty solved means so much more
experience gained, so much more insight and wisdom acquired; it means a
valuable lesson learned, with the added gladness and freedom of a task
successfully accomplished. What is the real nature of a
difficulty? Is it not a situation which is not fully grasped and
understood in all it bearings? As such, it calls for the development and
exercise of a deeper insight and broader intelligence than has hitherto
been exercised. It is an urgent necessity calling forth unused energy, and
demanding the expression and employment of latent power and hidden
resources. It is, therefore, a good angel, albeit disguised; a friend, a
teacher; and, when calmly listened to and rightly understood, leads to
larger blessedness and higher wisdom. Without difficulties there could
be no progress, no unfoldment, no evolution; universal stagnation would
prevail, and humanity would perish of ennui. Let a man rejoice when he is
confronted with obstacles, for it means that he has reached the end of
some particular line of indifference or folly, and is now called upon to
summon up all his energy and intelligence in order to extricate himself,
and to find a better way; that the powers within him are crying out for
greater freedom, for enlarged exercise and scope. No situation can be difficult of
itself; it is the lack of insight into its intricacies, and the want of
wisdom in dealing with it, which give rise to the difficulty.
Immeasurable, therefore, is the gain of a difficulty transcended. Difficulties do not spring into
existence arbitrarily and accidentally; they have their causes, and are
called forth by the law of evolution itself, by the growing necessities of
the man's being. Herein resides their blessedness. There are ways of conduct which
end inevitably in complications and perplexities, and there are ways of
conduct which lead, just as inevitably, out of troublesome complexities.
Howsoever tightly a man may have bound himself round he can always unbind
himself. Into whatsoever morasses of trouble and trackless wastes of
perplexity he may have ignorantly wandered he can always find his way out
again, can always recover the lost highway of uninvolved simplicity which
leads, straight and clear, to the sunny city of wise and blessed action.
But he will never do this by sitting down and weeping in despair, nor by
complaining and worrying and aimlessly wishing he were differently
situated. His dilemma calls for alertness, logical thought, and calm
calculation. His position requires that he shall strongly command himself;
that he shall think and search, and rouse himself to strenuous and
unremitting exertion in order to regain himself. Worry and anxiety only
serve to heighten the gloom and exaggerate the magnitude of the
difficulty. If he will but quietly take himself to task, and retrace, in
thought, the more or less intricate way by which he has come to his
present position, he will soon perceive where he made mistakes; will
discover those places where he took a false turn, and where a little more
thoughtfulness, judgement, economy, or self-denial would have saved him.
He will see how, step by step, he has involved himself, and how a riper
judgement and clearer wisdom would have enabled him to take an altogether
different and truer course. Having proceeded thus far, and extracted from
his past conduct this priceless grain of golden wisdom, his difficulty
will already have assumed less impregnable proportions, and he will then
be able to bring to bear upon it the searchlight of dispassionate thought,
to thoroughly anatomize it, to comprehend it in all its details, and to
perceive the relation which those details bear to the motive source of
action and conduct within himself. This being done, the difficulty will
have ceased, for the straight way out of it will plainly appear, and the
man will thus have learned, for all time, his lesson; will have gained an
item of wisdom and a measure of blessedness of which he can never again be
deprived. Just as there are ways of
ignorance, selfishness, folly, and blindness which end in confusion and
perplexity, so there are ways of knowledge, self-denial, wisdom, and
insight which lead to pleasant and peaceful consummations. He who knows
this will meet difficulties in a courageous spirit, and, in overcoming
them, will evolve truth out of error, bliss out of pain, and peace out of
perturbation. No man can be confronted with a
difficulty which he has not the strength to meet and subdue. Worry is not
merely useless, it is folly, for it defeats that power and intelligence
which is otherwise equal to the task. Every difficulty can be overcome if
rightly dealt with; anxiety is, therefore, unnecessary. The task which
cannot be overcome ceases to be a difficulty, and becomes an
impossibility; and anxiety is still unnecessary, for there is only one way
of dealing with an impossibility - namely, to submit to it. The inevitable
is the best. "Heartily know, Excerpted from Byways of Blessedness |
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